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Marriage and Divorce Law
Procedure
Cruelty has not been defined in the Act. It is certainly not
restricted to physical cruelty. Words, at times, do cause more
damage than physical violence. The element of intention is a sine
qua non for establishing a case for divorce on ground of cruelty.
Besides intention other factors have relevance in determining the
question. The considerations of entire, facts, circumstances of
the particular case including the culture, temperament and status
in life of the parties are other factors.
Where one of the parties to the marriage tie indulges in
reprehensible conduct and depart from the normal standards of
conjugal kindness, a finding of cruelty against it, may be
recorded so, where intention to be cruel can be found as a fact
the importance of its relevance, can not, be denied.
In petition under Section 13 (1) (ia), only those allegation of
cruelty can be looked into, which have been pleaded in the
pleadings. Evidence of those instances of cruelty will not be
considered, which have not been put forward in pleadings. There
should be specific allegations of cruelty with sufficient details
averred in pleadings to as to enable the other party to meet those
allegations. It must be pleaded that respondent created and caused
such conditions which became so intolerable that it was impossible
for the petitioner to continue to live with the respondent.
Hindu marriage from its inception is considered to be Sanskar
based upon Karma and is irrevocable. The woman folk in general
fund the Hindu woman in particular in this country has all along
been treated as chattels,. In order to protect the rights of the
weaker section of the society and forced by socio-political
upheavals in the world generally and in the country particularly
the State was forced to enact, amend, modify and codify law
relating to marriage amongst Hindus. The Central Hindu Marriage
Act was passed which regulated the marriages of Hindus, which
concerned certain rights and imposed certain obligations.
Keeping in view the peculiar socio-political economic system in
the country, provision was made that no party to marriage is
allowed to take the advantage of his or her own wrong and defeat
the very concept of Hindu Marriage Act which was before the
enactment of the Act, a Sankar based upon karma.
Section 23 (1) (b) of the Act provides that if the Court was
satisfied that any ground for granting relief existed and the
petitioner was not in any way taking advantage of his or her own
wrong or disability for the purpose of the relief and where the
ground of the petition was cruelty, the petitioner had not in any
manner condoned the cruelty, then the Court could pass the decree
for the relief sought by the petitioner.
The section casts a duty on the Court before whom the proceedings
under the Act are pending to satisfy itself that the conditions of
Section 23 (1) (b) does not exist before granting any decree. The
Court is not absolved of its duty even in proceedings which are
taken ex-parte. The principle contemplated by this section is
based on the rule that wrong doer should not be permitted to take
advantage of his or her own wrong or disability while seeking
relief at the hands of the court. It is also based upon
well-established principle of Matrimonial Law that decrees
relating to a marriage should be based upon strict proof.
The words ‘if the Court is satisfied’, cast a duty upon the Court
to satisfy not only with respect to the claim of the petitioner
under a particular section of the Act but also that the petitioner
was not in any way disentitled to the relief prayed for.
It follows therefore, that in a proceedings for obtaining a relief
of divorce on ground of cruelty the petitioner has to prove
firstly the existence of the facts upon which he or she claims
divorce and secondly to satisfy the Court that he/she was not
taking advantage of his/her own fault and had not incurred
disability by condoning the act (s) complained of.
Hindu Marriage Act, 1955 Delhi High Court Rules (Practice and
Procedure) Rule 9 makes it mandatory on the petitioner to file an
affidavit with the petition that the act of cruelty has not been
condoned. The rule is framed by the High Court in exercise of the
powers conferred by Sections 14 and 21 of the Act. The Rule has
been framed to regulate the proceedings under the Act.
The Procedure Rules regarding the filling of affidavit can not be
said to be mandatory in nature so as to render a petition under
the Act not maintainable as the rights of the parties are to be
determined not on mere technicalities or procedural law but on the
provisions of the substantive law governing them. Moreover the
Rules of Procedure serve as a hand mind of justice and cannot be
allowed to penalize the parties. When the petition contains
assertions regarding non-condonation of the respondent’s acts of
cruelty and the petition stands duly verified, the omission of
filing the affidavit in respect of assertions fades in to
significance and can not be allowed to adversely affect the
maintainability of the petition as the object of Rules and
Procedure is to decide the rights of the parties and not to punish
them for their mistakes or short-comings. Pleadings are not
statutes and legalism is not verbalism. Common senses should not
be kept in cold storage when pleadings are construed. It is too
plain for words that petition were in writing. So, the law should
not be stultified by courts by sanctifying little omissions as
fatal flaws. Parties win or loose on substantial questions, not
‘technical tortures’ and courts cannot be abettor. Thus the
omission in respect of filing the non-condonation affidavit along
with the divorce petition does not appear to be fatal to the
petition because the filling of an affidavit in only a matter of
procedure and it looses its rigour when the petition itself makes
a specific averment and verification is appended to the petition.
Rules of procedure are meant only as a handmaid of justice and not
to inflict causality thereto.
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